יִקַּ֧ח

𐤉𐤒𐤇

lâqach

takes

To take, seize, acquire, grasp, or obtain something or someone. In the Hebrew Bible, לָקַח is used in a variety of contexts to express (1) the act of physically taking or receiving an object, (2) taking a person (as in marriage, into custody, or for another purpose), (3) acquiring or accepting something offered, (4) carrying or moving an object from one place to another, or (5) capturing or seizing, whether people (as captives) or possessions. Its meaning depends greatly on context and may refer to both literal, physical taking or more abstract acts of acquisition or acceptance.

H3947

Leviticus 20:14 · Word #3

Lexicon H3947

Lemmaלָקַח
Lemma (Paleo)𐤋𐤒𐤇
Transliterationlâqach
Strong'sH3947
DefinitionTo take, seize, acquire, grasp, or obtain something or someone. In the Hebrew Bible, לָקַח is used in a variety of contexts to express (1) the act of physically taking or receiving an object, (2) taking a person (as in marriage, into custody, or for another purpose), (3) acquiring or accepting something offered, (4) carrying or moving an object from one place to another, or (5) capturing or seizing, whether people (as captives) or possessions. Its meaning depends greatly on context and may refer to both literal, physical taking or more abstract acts of acquisition or acceptance.

Morphology HVqi3ms All morphology codes

Part of Speech V — Verb — An action or state
Binyan q — Qal — Simple active
Conjugation i — Imperfect — Incomplete or ongoing action
Person 3 — 3rd person — Third person ("he/she/they")
Gender m — Masculine — Masculine
Number s — Singular — Singular

Common Translation

Phrasetakes

SIBI-P1 Translation H3947-118

he will take

Morphological NotesVerb, Qal stem, imperfect (yiqtol), 3rd person masculine singular.
Rendering RationaleThe Qal imperfect 3ms form expresses a simple, active action performed by a masculine singular subject. "He will take" preserves the core root sense of grasping or acquiring while reflecting the imperfect aspect and person-gender-number morphology.

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