δαιμονιζόμενοι

daimonízomai

To be under the influence of a daimon (supernatural spirit), especially to experience effects attributed to indwelling or controlling by such a spirit. Primary context denotes a state in which a person is afflicted, troubled, or overtaken by a daimon, resulting in symptoms such as mental disturbance, abnormal behavior, physical affliction, or loss of self-control. In wider contexts, refers more generally to experiencing the disruptive or altering presence of a daimon, rather than simply 'possession' in later theological terms.

G1139

Matthew 8:28 · Word #15

Lexicon G1139

Lemmaδαιμονίζομαι
Transliterationdaimonízomai
Strong'sG1139
DefinitionTo be under the influence of a daimon (supernatural spirit), especially to experience effects attributed to indwelling or controlling by such a spirit. Primary context denotes a state in which a person is afflicted, troubled, or overtaken by a daimon, resulting in symptoms such as mental disturbance, abnormal behavior, physical affliction, or loss of self-control. In wider contexts, refers more generally to experiencing the disruptive or altering presence of a daimon, rather than simply 'possession' in later theological terms.

Morphology V PRS MID PTCP NOM M PL All morphology codes

Part of Speech V — Verb — An action or state of being
Tense PRS — Present — Ongoing or repeated action
Voice MID — Middle — The subject acts on itself or in its own interest
Mood PTCP — Participle — A verbal adjective
Case NOM — Nominative — The subject of the sentence
Gender M — Masculine — Grammatical masculine
Number PL — Plural — More than one

Lexical Info

Lemmaδαιμονίζομαι
Strong'sG1139

SIBI-P1 Translation G1139-04

those under daimon influence

Morphological NotesVerb; present tense (ongoing state), middle voice (experiencing the state), participle; nominative masculine plural.
Rendering RationaleThe present middle participle nominative masculine plural denotes men who are in an ongoing state of being affected by a daimon. "Under daimon influence" preserves the root δαιμον- and reflects the experiential middle voice without importing later theological language.

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